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“Why should our father’s name be eliminated from his family because he had no sons? Give us a landholding among our father’s brothers!”
Why are these forty-two pit stops referred to as “journeys,” rather than “encampments”? Weren’t each of these destinations milestones reached, not just locations left behind?
The clouds represented everything that Aaron stood for—millions of people can be shielded by the same cloud, unlike food or water that can’t be shared by even two people simultaneously. Like the clouds, Aaron protected and cherished everyone equally...
Someone appointed by a group must decide policy from the perspective of the group as a whole. The leader with the Divine mandate can thus be most responsive to the individualized needs of his flock.
The following are the journeys of the children of Israel by which they left the land of Egypt, in their regiments, by the hand of Moshe and Aharon. Classic Questions Are these journeys not already documented? (v. 1ff) Rashi: Why were these journeys writte...
But today we cannot be satisfied with yesterday's standards of accomplishment. Not only is yesterday's liberation insufficient, imperfect--it is, for today, a strait, a limitation, an Egypt from which an exodus must be experienc
The wilderness is “where man does not dwell”; on the highest level this refers to Adam HaElyon (“Supernal Man”)—G‑d. One who finds himself in such a state must transform the desert into a place where G‑d does dwell . . .
It took 42 stages for the Jews to get from Egypt to Israel within a period of 40 years. Each stage of the journey was determined exclusively by Divine decree—the cloud that hovered over the Jewish camp began to move on when they were required to relocate....
Three aspects of tzimtzum
There was only one journey which actually took the Jewish nation out of Egypt: their journey from Ramases to Sukkot. Why, then, does the Torah speak of 42 journeys of "the children of Israel going out of the land of Mitzrayim"?
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